In the Beginning:
Science and Genesis 1-11
Class Four - QUESTIONS, THE BEGINNING, AND THE GAP THEORY
The
tenets are evolution are diametrically opposed to what
is taught in the Bible. Evolution’s position
on every area we will address in this class is the opposite of the clear
teaching of the verses we will examine. Yet, sadly, many
Christians, including perhaps some in this room, PP
attempt to fit God’s
Word together with the supposed “science” of evolution, trying to force
millions of years into the text. That is
not surprising as we are bombarded continually with the evolution position in
books, the newspapers and on TV. But PP
God clearly states in Genesis 1 and Exodus 20
that He created everything in six literal days.
In Genesis 1:31 He states PP , “And God saw all that He had made,
and behold, it was very good.” How could
millions of years of death and destruction, which evolution dictates, be very
good? And God through the Ten Commandments
PP
initially written by the finger of God and given to Moses for the
people of
“Selection is the blindest and most cruel way
of evolving a new species...because it is a process of elimination, of
destruction. The struggle for life and
the elimination of the weakest is a horrible process... PP
I am
surprised that a Christian would defend the idea that this is the process which
God more or less set up in order to have evolution.”
Yet
we have millions of PP
evolutionized Christians attempting to PP
filter the Bible through “science” as opposed to filtering science
through the Bible. Folks, I can
guarantee you that any “scientific” theory that contradicts the Bible will
eventually be proved to be false, yet millions of people have been duped into
compromising the Word of God so it fits with current scientific
theories. When they read Genesis Chapter
1 PP
these folks
therefore attempt to rationalize the literal 24 hour days in Genesis 1 into
long periods. Yet PP
the verses in Genesis 1 clearly indicate 24 hours days to the reader.
As
you read Genesis 1, ask yourself a simple question: PP
“What do these time segments add to the
creation narrative in Genesis Chapter 1?”
I submit to you that they add nothing to the general narrative of those
creation events. God could have been
silent relative to the time periods involved and Genesis 1 would still contain
the only viable narrative of those events.
So He put those time periods there to clearly delineate those time
divisions. Notice I said clearly
delineate, and Scripture itself confirms that.
The numerous uses of the Hebrew word “yom” PP
throughout Scripture
(2,301 times in the Old Testament) as a
24 hour day indicates God intended in Genesis chapter 1for it to mean a 24 hour
day. It’s interesting that its clear
meaning is only questioned in Genesis chapter one. Here PP
are some examples of
“yom” being used outside of Genesis, and it is used
in all these instances as an ordinary day.
Joshua PP
certainly didn’t walk around
But
also important to note is there are ten Hebrew words PP
that Moses could have used if he, through the inspiration of the Holy
Spirit, intended to describe a long period, but he didn’t use them! So I think the literal reading of yom in Genesis 1 to mean an ordinary day is clearly what
God intended. And, again, you will see
during this course that the evidence in fact overwhelmingly points to a young
earth as a straight forward reading of Genesis 1 indicates. I believe this quote from Martin Luther PP
is on point.
“How Long Did the Work of Creation
Take? When Moses writes that God created
heaven and earth and whatever is in them in six days, then let this period
continue to have been six days, and do not venture to devise any comment
according to which six days were one day.
PP
But,
if you cannot understand how this could have been done in six days, then grant
the Holy Spirit the honor of being more learned than you are. PP
For you are to deal with Scripture in such a
way that you bear in mind that God Himself says what is written. PP
But
since God is speaking, it is not fitting for you wantonly to turn His Word in
the direction you wish to go.”
Luther
was dealing with an entirely different revision to Genesis 1 than we deal with
today. He was countering the belief that
God surely didn’t take six whole days to create everything; perhaps it only
means six seconds!
Underlying
all of that is the assumption that accepting the Genesis narrative is important
to our Christian life. Some Christians
question the importance of this. PP
Does it really matter in our Christian walk
whether Genesis 1 happened in six days, six thousand years or six million
years? Ken Ham strongly answered that
question in the affirmative in the video we saw last week, but here is another
example.
I
have mentioned the importance of The Genesis Record in my understanding of the
importance of accepting Genesis as it is written. Let me quote from its author, the late Dr.
Henry Morris in that regard. Dr. Morris
was the chair of the engineering department at
“Returning to
Central
to all these problems was the question of the reliability of Scripture,
especially the book of Genesis. If
Genesis were not historically trustworthy, then simple logic showed that
neither was the rest of the Bible, including its testimony about Christ.”
So
we have completed our examination of the four foundational questions that must
preface the journey we are embarking on.
PP
Here
is a summary of that. As we now begin
our walk through Genesis 1-11, we’ll see that science rightly viewed will not
compel us to twist the verses into something they don’t clearly say. Science doesn’t contradict Genesis or any
other portion of the Bible.
Acts14:15
states in part: PP
“…we…
preach the gospel to you in order that you should turn from these vain things
to a living God, WHO MADE THE HEAVEN AND THE EARTH AND THE SEA, AND ALL THAT IS IN THEM.”
The latter
part of that verse, which is quoting Exodus 20:11, has been the subject of much
scientific debate beginning in the early 19th century and particularly since
the publication of PP
On the Origin of Species by Charles Darwin in 1859.
Europe is now mostly a post-Christian continent because the majority its
residents have accepted
However,
the Bible is truly the inerrant word of God. The Book of Genesis, in common with the other
65 books of the Scriptures, was written under the inspiration of the Holy
Spirit. We’ve already seen 2nd
Timothy 3:16, which is confirmed by PP
2nd
Peter 1:21: “for no prophecy was ever
made by an act of human will, but men moved by the Holy Spirit spoke from
God.” Genesis was written by Moses about
3,500 years ago. This was confirmed by
Christ himself regarding Moses as the author in Luke 24:27 PP:
“And beginning with Moses and with all the
prophets, He explained to them the things concerning Himself in all the
Scriptures.” No one can be dogmatic on
how Moses accomplished the writing of Genesis.
Moses clearly wrote Exodus, Leviticus, Numbers and Deuteronomy under the
inspiration of the Holy Spirit as he was physically present during the related
period. However, under that same
inspiration he may have served mainly as compiler and editor of the material in
Genesis, which was begun by Adam, carried onto the
Not
only is Genesis accurate where it deals with science, it has also been
confirmed by archaeology as noted Middle East archaeologist Dr. Nelson Glueck, who indicates PP:
“…it may be stated categorically that no
archaeological discovery has ever controverted a
Biblical reference. Scores of
archaeological findings have been made which confirm in clear outline or in
exact detail historical statements in the Bible.”
While
we are focused on Genesis 1 to 11 as science relates to it, there are of course
many other aspects of science covered by the Bible. Let’s look quickly at two.
In
Genesis 22, following God’s provision of the lamb for Abraham’s sacrifice in
place of Isaac, He said this to Abraham in verse 17: PP
“indeed I will greatly bless you, and I will greatly multiply
your seed as the stars of the heavens, and as the sand which is on the
seashore…” What is He stating here? God is clearly stating that the number of
stars in the heavens approximate the sands on the seashore. This was written around 1500 BC and the
first known practically functioning telescopes were invented in the
from The Genesis
Record:
“No one knows the exact number of the stars but it can be
roughly estimated, for the observable universe at least, as approximately 10 to
the 25th power. … then
the number of sand-sized particles would also be calculated as 10 to the 25th
power. Although such a calculation may
well be considerably in error, it at least shows that the stars and the sand
are of about the same order of magnitude in number. PP
This fact could not have been discovered by
men without the telescope; so it constitutes one of the many remarkable
examples of modern scientific truth found in the pages of the Bible long before scientists
could have learned them by the scientific method.”
In Job 38:22 God says
to Job: PP
“Have
you entered the Treasury of snow?”
In what is believed to be the oldest book in the Bible God refers to the
“treasury” of snow. Treasury is defined
as a place where treasure is kept, yet Job would be familiar, depending on the
climate where he lived, at most with PP
basic snow. Today,
man is able to make snow, and it looks PP
very ordinary. Not
until we recently refined the magnification power of microscopes were we aware
of the treasure PPx4
God was referring to
more than 3,500 years ago.
We’ve covered a lot of
foundational background, so let finally begin our journey through the first 11
chapters of Genesis. Genesis is the
foundational book of the Bible and without it the rest of the Bible would be
incomprehensible. Genesis means
“origin,” and as you will see it is the only reliable account of the origin of
all the basic entities of the universe and all that resides in it. This reminder PP
from Christ Himself in John 5:46 (KJV) is important as we
delve into the text from a scientific viewpoint: “Moses …wrote of me…But if you believed not
his writings, how shall you believe My words?”
Gen. 1:1 states PP:
“In the beginning God created the heavens and
the earth.” So what exactly does that
tell us relative to this class? Any thoughts?
Let’s segment the verse so
we can get a clear understanding of what its meaning is. PP
“In the beginning” is the Hebrew word bereshith, and indicates PP
the creation of all
space, all time and all matter. The
heavens and the earth had a definite beginning; they have not existed eternally
and they therefore have a specific age.
Shortly we’ll examine the Big Bang theory of the creation of the
universe, also now known as the “Standard Model of Cosmology.” But why did this currently accepted model
create such an uproar when it was first postulated?
Because prior to the Big Bang theory secular astronomers postulated that
the universe was eternal. So matter and
space had always existed. But
theoretical calculations in the early 1900’s, including Einstein’s theory of
general relativity, showed that a static universe was impossible and
observations by Edwin Hubble showed that the universe was expanding. But for it to
be expanding clearly indicated that it had a beginning, and having a beginning
certainly opened the previously closed argument that there was a Beginner,
consistent with Genesis 1:1. So the
arguments against it were primarily worldview driven because of the “can of
worms” it opened regarding beginnings.
We look at the estimated time of the beginning shortly.
Back to Genesis 1:1 PP:
“… God …” This is the Hebrew name PP Elohim, which stresses His majesty and
omnipotence. It is used throughout the
first chapter of Genesis and is a plural name with a singular meaning,
suggesting the uni-plurality of God we term the
trinity. We could spend a lot of time on
the attributes of God, but we’re focused on science and Genesis. Let’s view a brief summary of some of those
attributes that relate to creation. (DVD - ~ 4 Minutes) (Attributes of God handout.)
PP
“… created
…” This is the Hebrew word bara, which is used only regarding the work of
God. PP Only God can create! Now we use the term “create” when we make
things, but that is a misuse use of the term.
We are simply assembling or fashioning from pre-existing materials. Only God can call into existence that which
had no existence. The creation mentioned
here did not involve a Creator merely filling up a pre-existent space with
objects like planets and stars. Even the
space, much less the matter, needed for these objects to exist was created, and
did not exist prior to its creation. We
see this clearly stated in Hebrews 11:3 PP:
“By
faith we understand that the worlds were prepared by the word of God, so that
what is seen was not made out of things which are visible.” So we have a plausible creation story that
indicates that prior to the creative act of God in Genesis 1:1 nothing that
currently exists in the universe existed!
The evolutionists of course disavow any belief in miracles, yet
fervently believe that all we see arose from nothing naturally! We’ve talked about the irrationality of their
worldview. Here we are seeing the
violation of the PP
basic law of cause and effect, which is the most universal
and most certain of all laws. Simply put, the law of
cause and effect states that every material effect must have an adequate cause
that existed before the effect.
The typical response
you will get from a secular humanist when that is pointed out is, well then,
who created God! By definition, an
infinite, eternal being has always existed—no one created God. He is the
self-existing one—the great ‘I AM’ of the Bible.
Let me diverge for a
moment to address the term I just used for God – “I AM.” God used that when he first called Moses at
the burning bush to lead the Israelites out of
And God said to Moses, ‘I AM WHO I AM;’ and
He said, “Thus you shall say to the sons of
Now please turn to
John 18 and someone read verses three through six. As you know, the italicized He, is not
in the original text. So please read
verse six without the added He.
Why do you suppose they drew back and fell to the ground? Because He used the divine title that we saw
Him use with Moses. They were already
aware of His many claims to deity, which was why they were arresting Him, and
they could momentarily sense that they were in the presence of God!
The “man” they were
now arresting was in fact the creator of the universe. The action of creation we see throughout
Genesis chapter 1 was performed by Jesus Christ Himself, the second person of
the Trinity. We see that clearly stated
in Colossians 1:15-17, which tells us PP:
“And He (Jesus Christ) is the image of the
invisible God, the first-born of all creation.
For by Him all things were created, both in the heavens and on earth,
visible and invisible, whether thrones or dominions or rulers or authorities – all
things have been created by Him and for Him.
And He is before all things, and in Him all things hold together.”
The end of Genesis 1:1
states PP:
“the heavens and the earth.”
The
universe and the objects in it including the earth were the products of
distinct creative acts. Contrary to popular belief the earth is not an offshoot
of the sun, nor the daughter of a swirling cloud of gas, but the product of a
deliberate and separate creation, distinct from all other created objects. No
model of origins can be complete without a recognition
that the universe and earth were brought into existence by a pre-existent God
who is sole owner of that creation.
Relative to “heavens,”
this is the Hebrew word shamayim which
is a plural noun that can be translated either “heaven” or “heavens.” PP
The essential meaning
of the word corresponds to our modern term “space,” such as when we speak of
the universe as a universe of space and time.
So here we are talking about the creation of the space/time dimensions.
“Earth” is the Hebrew
word erets, and refers to the component of
matter in the universe. PP
The earth at this point had no form to it
(verse 2), so this must refer to the creation of the basic elements of matter
which were subsequently organized into the structured earth and later into
other material bodies, i.e. stars and planets.
That
one verse leaves the detail pretty open ended as to how He did it. Some people say that the only supernatural
events by God were the creation of the heavens and the earth, with the
remainder being accomplished via evolution.
We have a term for believers that take that position - theistic
evolutionist. They believe God wound up
a billions-of-year’s clock and then let “nature” do the rest. Then you have the progressive creationists,
who believe in the billions of years as well but believe God intervened
periodically along to way in the trip from molecules to man. Because of the supposed scientific evidence
for millions of years, they challenge what is meant by the ‘days’ of creation
we clearly see in Genesis 1 as God expands on Genesis 1:1 with the details in
the remainder of Genesis 1. Yet we’ve
already seen the days in Genesis are to be understand
as literal days, not as poetic or metaphorical epochs. And let me say it up front, the scientific
evidence rightly viewed supports the clear intention of Scripture that creation
occurred in six 24-hours days not long ago.
And we also know when
this happened. Taking the literal view
of Genesis, which we have demonstrated to be the way it should be taken,
Genesis 1:1 occurred five days before the creation of Adam and Eve. While no one can be dogmatic on the exact
date, by utilizing the genealogies set forth in the Old Testament and assuming
there are no missing generations in those tables provides a reasonable
estimate. Bishop James Ussher, a
distinguished scholar in the early 1600’s, used those chronologies to calculate
the date of the creation as 4004 BC.
Others have computed the date as well, including the Jewish calendar, 3760;
the Septuagint, 5270; Josephus, 5555; Kepler, 3993,
Melanchthon, 3964; Luther, 3961; Lightfoot, 3960; Hales, 5402; Playfair, 4008; Lipman, 3916,
etc. These calculations all assume the
genealogies in Genesis 5 and 11 are complete.
But assuming those genealogies are not complete, there is no way one can
stretch to the evolutionary timescale for man of PP
1
million years per this geologic chart.
Thirty years ago they said man evolved around 3 million years ago, so at
least they are heading in the right direction!
At the most, one could stretch these genealogies to a few thousand more
years. Therefore, Biblically, a creation
date of more than 10,000 years ago is unsupportable. So, as I’ve stated before, the evolutionary
theory and the Biblical theory are diametrically opposed to each other. Let’s see some of those contrasts pertinent
to this discussion PP.
Let’s move on to
Genesis 1:2 with a look at the gap theory, which is used by some to fit eons of
time into the Genesis creation account between verses 1 and 2. Sadly, the Scofield
Bible, which was written in 1909 and has been used by millions, was guilty of
this error. As Scofield wrote in the notes in his
reference Bible, but may not be found in current editions: PP:
“Relegate fossils to
the primitive creation, and no conflict of science with the Genesis cosmology
remains.” We’ll look at the fossil
record in detail later in our journey, but Scofield
obviously thought they were a problem for the Genesis creation account. As the recently released DVD, Darwin’s
Dilemma illustrates,
Genesis 1:2 states PP
:
“And the earth was formless and void, and
darkness was over the surface of the deep; and the Spirit of God was moving
over the surface of the waters.” Many
people assume there is a great gap in time between Genesis 1:1 and Genesis 1:2.
They do this, as Scofield and McGee sadly did, to accommodate the
geological age system of supposedly billions of years of earth history into the
Genesis record of creation. They generally believe, because of supposed current
scientific “evidence” (actually because of their worldview), that billions of
years ago God created the universe via the Big Bang. In other words, all the
cosmos arose instantaneously from a tiny, highly compressed bit of matter about
15 billions of years ago. Then the
geological ages took place over billions of years of earth history. The
different PP
forms of life developed that are now preserved in the
fossil record. These life-forms represent those ages - the invertebrates of the
Cambrian Period supposedly 540 million years ago (mya),
the dinosaurs of the Cretaceous Period (144 mya) ...
finally the mammals, birds and ‘ape-men’ of the Tertiary Period (66 mya). Then, at the
end of these geological ages, a great cataclysm took place on earth, with Satan
having rebelled in heaven and many of the angels following him in that
rebellion. God, therefore, cast him to the earth, and the earth underwent a
great cataclysm, leaving it finally without form and void, and with darkness on
the face of the deep, as described in Genesis 1:2 .
Subsequently, God then
re-created or reconstituted the earth in the six literal days of creation
recorded in the first chapter of Genesis. The argument for this theory makes
verse two read, PP
‘The earth became
without form and void’ (some would render it ‘The earth became waste and
desolate’), as though it had previously been a beautiful world. But now,
because of the cataclysm, it was a devastated remnant of a world, so that there
was a change of condition. It became without form and void. This theory was developed as theologians,
after geologists in the early 19th century (pre
So we end up with PP
millions of years of death and destruction before the creation
of Adam. Romans 5:12 states PP:
“Therefore, just as through one man sin
entered into the world, and death through sin, and so death spread to all men,
because all sinned.” So the gap theory
is clearly contrary to the clear reading of Scripture, which states that sin
lead to death and Christ’s sacrifice saved us from eternal death. If there were millions of years of death
before Adam and death is therefore not the result of sin, Christ’s death on the
cross didn’t save us from our sin, in direct conflict with Romans 6:23 PP:
“for
all have sinned and fall short of the glory of God.”
Furthermore, relative
to the gap theory, Scripture is clear in Isaiah 45:18 PP
that such a view is
false: “For thus says the Lord, who
created the heavens (He is the God who formed the earth and made it, He
established it and did not create it a waste place, But formed it to be
inhabited), I am the Lord, and there is none else.” And if that wasn’t enough, Jesus himself in
Mark 10:6 stated relative to man and woman PP:
“But from the beginning of the creation, God
made them male and female.” He clearly
taught that Adam and Eve were created at the beginning of creation, not after
billions of years had passed.